Adopting an Islamic concept of coping with spiritual struggles, known as “spiritual jihad,” is associated with post-traumatic growth and virtuous behaviors—and is related to reductions in anxiety and depression, according to a new Case Western Reserve University study published in the journal Religions.
Present in some Islamic traditions, spiritual jihad—also known as the “greater jihad”—offers guidance to Muslims in growing closer to God by overcoming the unwanted impulses and immoral nature of one’s soul (known as “nafs”), while handling life’s trials.
People adopting a spiritual jihad mindset may choose to approach distressing life events as tests bringing them closer to God, or to earn divine forgiveness or greater favor in the afterlife.
Seeing spiritual jihad as the “greater jihad” may help to work against views that associate the term “jihad” with aggressive ideologies or violent actions.
“All humans can relate to moral struggles and how to deal with them,” said Seyma Saritoprak, a doctoral student in psychological sciences at Case Western Reserve and the study’s lead author. “Our research showed that embracing spiritual struggles through the Islamic concept of spiritual jihad may be a good coping strategy in psychological terms.”
Researchers surveyed 354 Muslims in the United States from two groups: a larger national sample from Amazon’s Mechanical Turk website, with the rest from Northeast Ohio.
Among the study’s other findings:
- Muslims with higher levels of a spiritual jihad mindset were more likely to consider stressors as beneficial to them or as part of God’s plan;
- The larger of the two datasets showed significant, positive correlations between virtues of patience, forgiveness and gratitude and the endorsement of a spiritual jihad mindset.
This project provides the first empirical evidence for spiritual jihad to serve as potential clinical measure that can help health professionals better understand the experiences of Muslims, while helping patients reappraise situations in more positive, constructive ways.
“This concept helps bridge the worlds of psychology and Islam, which has unique wisdom in how to deal with moral struggles possibly useful to those who do not practice the faith,” Saritoprak said.
While previous studies have linked religious and spiritual struggles with psychological distress—such as anxiety, anger, depression, greater thoughts of suicide—most of this data has focused mainly on Christians.
“The idea that spiritual struggles can lead to moral or devotional improvement is present in many non-religious and religious concepts, including the idea of transformational trials within Christianity,” said Julie Exline, a co-author of the study and a professor of psychological sciences at Case Western Reserve. “While non-Muslims may not refer to their moral struggles in terms of ‘spiritual jihad,’ their mindset may be similar.”
The paper was also co-authored by Nick Stauner, a postdoctoral scholar and co-leader of the Understanding Supernatural Attributions project, funded by the John Templeton Foundation (grant #59916), and co-led by Exline at the university.
For more information, contact Daniel Robison at firstname.lastname@example.org.